‘Grassroot’ – a new identity for working class chinese

A research published by ‘China Youth’ has suggested that over 70 percent of chinese have viewed  ’Grassroot’ as the new form of working class identity.

This research shows that 56.6% of the interviewees categorise themselves as ‘grassroot’ and over 80% of the people believe that grassroot is quite common in china.

But what does ‘grassroot’ mean in China?

In the past two years, ‘grassroot culture’, ‘grassroot celebrity’, ‘grassroot group’ etc. have become popular notions used by media in china. Contrarily to our imagination of glamour, grassroot to many people in china actually means ‘lowest social class’. It’s a term that is in direct opposition to ‘social elite’ because grassroots are not perfect – their knowledge, skills and experiences are less refined than the elites. However, most people consider themselves as grassroots do not want to stay grassroots. The research shows that grassroots have strong spirit in trying to change their social status, to make it and to upgrade themselves to higher social status.
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Andrew Ross (2009) Nice work if you can get it: life and labor in precarious times.

Ross, A. (2009) ‘The Copyfights Over Intellectual Property’, Nice Work If You Can Get It: Life and Labor in Precarious Times. New York and London: New York University Press.

Ross claims that the only way to preserve and promote the creativity in the knowledge intensive industries is through collective sharing as in the public domain model. Ross’ argument is not unusual among many who have come to the realization that creativity emerged out of an environment within which individual genius can be encouraged through interaction with multiple agents.

“The overwhelming evidence from IP law suggests that American courts have little interest in thinking outside the box of singular authorship. They will not recognize the potentially legitimate IP claims of participants in the kind of collective creative work that is the norm in the culture, IT, and other knowledge-intensive industries, and they have even less interest in hearing the argument that the true source of most creative works is the public domain itself. Instead, judges are increasingly fixed on assigning monopoly rights (and lots of them) to single, indivisible authors, who are more than likely to be corporate entities. As several scholars have observed, the courts have invested more and more exclusive rights and privileges in the category of proprietary authorship at a time when [according to Ross here, at least] cultural critics have been doing exactly the opposite – dissolving the Romantic mystique that supports such notions about the extraordinary rights of creative geniuses. The state has obliged the courts’ interpretation by passing punitive legislation to protect these privileges. ” (Ross, 2009: 167)

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Culture & Globalization (Series 5) – 2.1.5

Shanghai: Retromodernity: a city of ‘other people’s dreams’

(This chapter is due to be published in 2011)


This chapter will begin by looking at Shanghai as a key site for the encounter between Chinese tradition and Western Modernity; Shanghai emerges as a city in which these two complex forces are re-negotiated within a new kind of urban cultural economy. It will question the ‘decadent’ image of the city – projected as western fantasy and communist condemnation – and emphasise the active engagement by Chinese intellectuals, businesspeople and urbanites with a modernity that was experienced as opportunity and not just threat. Shanghai rapidly became a global metropolis but in which the currents of alternative modernities flowed very strongly. Much of this was lost during the 1930s as the Nationalists, the Japanese and eventually the Communists fought over the city.
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The Culture and Creative Industries: A literature Review

This is a revised and extended version of Justin’s 2007 Critical Bibliography of the Culture and Creative Industries commissioned by Creative Partnership. In it, Justin provided a comprehensive historical review of the culture and creative industries with a new conclusion reflected on the fate of culture industries influenced by the new social media.
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AAG 2011 Seattle (April 12-16, 2011)

Justin O’Connor and Xin Gu are attending the AAG 2011 in Seattle.

Panel Session: Taking Matters into third hands: intermediaries and the organization of the creative economy

Session organized by:

Bas van Heur (Maastricht University)

Doreen Jacob (University of North Carolina at Chapel Hill)

Abstract:

 

 

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MAO – Music, Art, Festivals and More

ART, MUSIC, FESTIVALS and MORE:

official site: http://www.maolive.com/

Shanghai MAO:

http://www.douban.com/host/maosh/

Beijing MAO:

http://www.douban.com/host/maolivehouse/

 

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Cultures & Globalization Series (Volume 5)

Researchers in this project are included in the publication of the new series of Cultures & Globalization (Volume 5):

Dan Hill

Title: Cities and Cyberspace

 

Justin O’Connor and Gu Xin

Title: Shanghai: Retromodernity: the City of ‘Other People’s Dreams’

 

Justin O’Connor

Title: Manchester: Original Modern: Popular Culture as Resource

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Call for papers – European Journal of Cultural Studies – Special Issue

Theme: Cultural Intermediaries in Context:

Locating Identity and Practice in the Formation of Value

Submission deadline: 31st Dec 2010

For more information, please refer to the website of ‘European Journal of Cultural Studies’ @

http://ecs.sagepub.com/content/by/year

 

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Art and Creative Industries – the Chinese debate

Art – techne – technique and technology – craft – art of war – something done well and for its own sake.
Art – symbolic communication – also a technology from this angle – its origins in ritual and cult and magic. It still remains a form of technology – of symbolic communication – but it must do so in a situation of modernity – when technology itself – including capitalism – is a problem. In this sense Hurst – 9/11 is a work of art.

Markets are technologies. See also implicit cultural policies.

Three approaches – art as social basis; art/ modernism as totalarian; liberal humanist – Malraux; conservative – about social forms and values eroded by modernity – especially 1960s – scruton.

Write up china blog – Benjamin style. Think about an entry of pedestrians – naples and Moscow!

China futures – after jaques

 

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M50 (Shanghai, China)

Interview in M50

Xue Song (first artist in M50): I chose here because it’s close to where I live. I wanted to find a work studio near my home. M50 used to be a factory so it offers the ideal settings as an art studio.

Hou: M50 brings good karma for us, but it was a random choice back then. It was a special time though, during the outbreak of SARS in 2003. We didn’t have a particular set of standards, only looking for a place suitable for future development. We looked at places in Beijing, Guangzhou and Shanghai, and there’s some certainty we chose M50 in Shanghai. From Northern to Southern China, there is an increasing emphasis on market and less on arts. Designers think differently and thus produce design works using different methods. Geographically Shanghai is located in the middle, between Beijing and Guangzhou, therefore enjoys a balance between arts and commerce. The arts is commercial expression and commerce is the soul of the arts. It promotes the design efforts if designers work in such an environment. We would like to make efforts in two dimensions. First, research on the materials, forms and concepts of design; Second, service to address market demand.

Jin: When we emphasize the artistic atmosphere, we also need to faces the reality. There’re plenty of artists in Beijing, Shanghai and other cities, but each has their own particularities. In terms of building creative clusters, it is hard to avoid commercialization. As artists are the solid base for industry development, we need to attract artists and retain them when there’s a good business model. It influences not only the development of individual firms, but also urban development.

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